Psychology of Artificial Intelligence :
In Michael Ende’s fantasy book “The Never Ending Story,” a disturbed boy begins reading a book about a lovely land that is in danger from the so-called “Nothing,” which is both dark and terrible but also exhilarating. The boy decides to embark on the exciting journey while unsure of whether he is actually participating in it or just watching it, and in the end, he saves the world.
Does this position, as it relates to artificial intelligence, somehow match our own at the moment? Nobody fully understands his role in the narrative. The main distinction is that we are currently unable to decide whether or not to embark on this “adventure.” We cannot simply put the book away and go on. Almost everyone may contribute to this narrative; there are cynics who dismiss it as total, overrated nonsense, influencers who predict the end of the world due to AI robots, and enthusiastic optimists who are oddly and mysteriously drawn to the subject. It might not be as firm, though. You are not a victim of technology, and you must unavoidably follow the rules of expansion and development.
On a very personal level, you still have a choice. Of course, if you don’t want to utilise AI, you don’t have to. If you live close to the industrial world, you can opt to parent your children without using a screen at all. Logically, the impact on the individual level is not as great in rural, really remote places. Denying the effects of AI on society won’t be effective in the long run.
When scientists first started measuring human intellect and reducing it to numbers to compare human talents to one another, more than a century ago, there was undoubtedly a comparable huge trend about human intelligence. When you consider how Adolf Hitler justified the eradication of specific people or races by using so-called “Intelligence Tests,” it was also thrilling, terrifying, and very dark.
It took about a century for at least some researchers to agree on a definition of (human) intelligence, and you might believe that intelligence has lost its allure. However, thanks to the remarkable developments in big data, the Internet of Things, deep learning, machine learning, and other fields, the complex debate about intelligence, both human and machine, is once again at the forefront of academic and popular discourse.
Growth of AI
Artificial intelligence appears to be of endless curiosity. In 2016, nearly 15,000 papers from different disciplines were published only in academic journals. Additionally, a vast corpus of publications — from credible science to trashy urban legends and fake news — have been published both online and in print, contributing to the practically epidemic dissemination of information regarding artificial intelligence.
Artificial intelligence hurts people the most.
What drives people’s ongoing, intense interest in artificial intelligence? The stories mentioned above, which are just a small sample of the numerous AI-tales available, all have one thing in common: they take us to the murkier corners of the human mind. The AI behaves inauspiciously, immorally, doubtfully, and dubiously in these stories. We all kind of understand that this conduct is a result of human nature; it serves as a reminder of our frailties, worst fears, or deceptive attitudes that we harbour but are unable to acknowledge or control.
The AI brutally serves as a reminder of how flawed human nature and conduct are since it mimics human behaviour. We simply have to accept that it has access to both the lightest and darkest aspects of the human mind and conduct. Artificial intelligence also hurts people where it hurts the most: in their fear of being exposed, flawed, and disposable.
AI: a blessing or a curse?
Humanity works tirelessly to change, grow, and develop in order to accommodate and adapt to the circumstances at hand. And once more, it stems from the same drive as described above: the concern over being supplanted by a different species. The goal of reaching or maintaining the top of the food chain is constant. Humans can defend one of their most fundamental and essential needs here: the demand for security. The survival of the fittest evolutionary philosophy can be applied to many facets of daily life. especially while taking into account the present economics.
The hurt and issues that have arisen—and will continue to arise—in our quick-changing environment are not curable. One factor contributing to these issues is the enormous amount of information that the human mind can no longer process. However, the current need is that you must have correct information, dependable facts, realistic numbers, and empirical proof to make a reasonable decision if you want to make “excellent” decisions, for example, in business to survive (for now, not considering the imperative of creativity and innovativeness as one of the most important competitive edges). We convince ourselves that we can make sensible decisions in this way, although we all understand that this is not possible.
Homo economicus has passed away.
Humanity has to accept that no one will ever be able to make fully rational decisions due to the ongoing load of their limited rationality. We will have to deal with incorrect information, our limited ability to process information, and having fewer time and resources to make decisions more than before. This, among other things, can be the main justification for our technology investments. It heals the constant wound of our imperfections. Artificial intelligence is a logical response to the challenge of dealing with complicated problems brought on by the overwhelming volume of information.
It serves as an extension of human mental abilities, a helper for disagreeable chores, and extra manpower—in this case, machine power—to accomplish more tasks simultaneously and reach choices more quickly.
There is no way that the study of artificial intelligence is limited to computer science and film production.
Everyone can now purchase AI products.
In order to study artificial intelligence as a concept with all its complexities and its significant effects on society as a whole, a conversation across scientific fields is vitally necessary. Without people, there is no artificial intelligence. Therefore, among other scientific disciplines like philosophy and ethics, sociology and political science, health or neuro sciences, psychology is one of the key, crucial lenses to apply.
AI psychology as a nice place to start
Because it begins at the human level, psychology is particularly well-suited to launch a discussion and work on transdisciplinary issues. Thoughts about ethics or biology are, nonetheless, deeply ingrained in psychology. Because of this, it’s probable that a clear demarcation between the disciplines is neither attainable nor useful. Psychology studies the human mind, existence, and behaviour. As a field of study, psychology spans a wide range of topics, including social psychology, clinical psychology, organisational psychology, and cognitive psychology.
One thing is certain when it comes to artificial intelligence: you cannot remove the human element from it. The interaction between humans and machines, perception, language, cognitive processes, or soft skills like empathy, emotions, or communication abilities are all important. Whether writing the programme, modifying the data, or communicating with the system, there is always a human component. There is currently no such thing as artificial psychology, a concept Dan Curtis invented in 1963 that indicates that artificial intelligence has its own mind or even consciousness and can make decisions on its own without input from humans.
But given that this path is not a dead end and that many more are joining the journey, the advancement in mimicking human behaviour and a variety of mental processes is very amazing.
The enemy is complexity.
Complexity (and competition!) will increase as more participants join the conversation, and complexity is the enemy since it divides, disconnects, and isolates. We must identify common ground and reduce complexity if artificial intelligence is to be a force for “better” life creation. In order to make stop signs or look for signposts before becoming lost, we need a common ground, a common language, and the ability to do so.
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